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:''"Agil" redirects here. For the sociological paradigm, see AGIL Paradigm.Agila I (also ''Achila'', ''Akhila'', ''Aquila'', or ''Agil'' ; Gothic: Agila), was Visigothic King of Hispania and Septimania (549–554). Peter Heather notes that Agila's reign was during a period of civil war following the death of Amalaric, the last member of the old Visigothic dynasty, when ambitious Gothic nobles competed openly for the throne.Peter Heather, ''The Goths'' (Oxford: Blackwell, 1996), pp. 278fAgila came to power after the assassination of Theudigisel, who had ruled for less than two years. However, opposition to his rule soon emerged. First was the revolt of the city of Córdoba, which Isidore of Seville suggests was due to local Roman Catholics objecting to his Arianism: in his account, Isidore mentions that Agila defiled the church of a local saint, Acisclus, by drenching the sepulcher "with the blood of the enemy and of their pack-animals", and attributes the death of Agila's son in the conflict — along with the majority of his army, and the royal treasury — to "the agency of the saints".Isidore of Seville, ''History of the Goths'', chapter 47. Translation by Guido Donini and Gordon B. Ford, ''Isidore of Seville's History of the Goths, Vandals, and Suevi'', second revised edition (Leiden: E.J. Brill, 1970), pp. 21f. Heather dates the beginning of this conflict to 550 (''The Goths'', p. 278)Peter Heather lists several groups who revolted against Agila: a local dynast, Aspidius, established a hegemony in one mountainous region; the landowners of Cantabria established a "senate" to govern their affairs; and then there are the Sappi and Suani mentioned by John of Biclar.Heather, ''The Goths'', p. 278The most important rebel opposed to Agila was Athanagild, whose open revolt began in 551, following Agila's defeat at Cordoba. The armies of Agila and Athanagild met at Seville, where Agila met a second defeat.Isidore of Seville, chapter 46; translation by Donini and Ford, p. 22 At this point, a third party entered the war between these two: the Byzantine Empire. As Peter Heather writes, "One of the two — which is the subject of varying report — summoned a Byzantine army, which duly arrived in southern Spain in 552." Heather understands Isidore's chronicle states that Athangild summoned the Byzantines, while Jordanes implies in his ''Getica'' that Agila had asked them for help. During this three-sided conflict King Agila was killed — according to Isidore by his own people, who realized the destruction Agila's wars to retain power had caused, but "fearing even more that Roman soldiers might invade Spain on the pretext of giving help".Isidore of Seville, chapter 47; translation by Donini and Ford, p. 22 Athanagild was then accepted as king.==Sources==
:''"Agil" redirects here. For the sociological paradigm, see AGIL Paradigm.
Agila I (also ''Achila'', ''Akhila'', ''Aquila'', or ''Agil'' ; Gothic: Agila), was Visigothic King of Hispania and Septimania (549–554). Peter Heather notes that Agila's reign was during a period of civil war following the death of Amalaric, the last member of the old Visigothic dynasty, when ambitious Gothic nobles competed openly for the throne.〔Peter Heather, ''The Goths'' (Oxford: Blackwell, 1996), pp. 278f〕
Agila came to power after the assassination of Theudigisel, who had ruled for less than two years. However, opposition to his rule soon emerged. First was the revolt of the city of Córdoba, which Isidore of Seville suggests was due to local Roman Catholics objecting to his Arianism: in his account, Isidore mentions that Agila defiled the church of a local saint, Acisclus, by drenching the sepulcher "with the blood of the enemy and of their pack-animals", and attributes the death of Agila's son in the conflict — along with the majority of his army, and the royal treasury — to "the agency of the saints".〔Isidore of Seville, ''History of the Goths'', chapter 47. Translation by Guido Donini and Gordon B. Ford, ''Isidore of Seville's History of the Goths, Vandals, and Suevi'', second revised edition (Leiden: E.J. Brill, 1970), pp. 21f. Heather dates the beginning of this conflict to 550 (''The Goths'', p. 278)〕
Peter Heather lists several groups who revolted against Agila: a local dynast, Aspidius, established a hegemony in one mountainous region; the landowners of Cantabria established a "senate" to govern their affairs; and then there are the Sappi and Suani mentioned by John of Biclar.〔Heather, ''The Goths'', p. 278〕
The most important rebel opposed to Agila was Athanagild, whose open revolt began in 551, following Agila's defeat at Cordoba. The armies of Agila and Athanagild met at Seville, where Agila met a second defeat.〔Isidore of Seville, chapter 46; translation by Donini and Ford, p. 22〕 At this point, a third party entered the war between these two: the Byzantine Empire. As Peter Heather writes, "One of the two — which is the subject of varying report — summoned a Byzantine army, which duly arrived in southern Spain in 552." Heather understands Isidore's chronicle states that Athangild summoned the Byzantines, while Jordanes implies in his ''Getica'' that Agila had asked them for help.〔
During this three-sided conflict King Agila was killed — according to Isidore by his own people, who realized the destruction Agila's wars to retain power had caused, but "fearing even more that Roman soldiers might invade Spain on the pretext of giving help".〔Isidore of Seville, chapter 47; translation by Donini and Ford, p. 22〕 Athanagild was then accepted as king.
==Sources==
抄文引用元・出典: フリー百科事典『 Agila I (also ''Achila'', ''Akhila'', ''Aquila'', or ''Agil'' ; Gothic: Agila), was Visigothic King of Hispania and Septimania (549–554). Peter Heather notes that Agila's reign was during a period of civil war following the death of Amalaric, the last member of the old Visigothic dynasty, when ambitious Gothic nobles competed openly for the throne.Peter Heather, ''The Goths'' (Oxford: Blackwell, 1996), pp. 278fAgila came to power after the assassination of Theudigisel, who had ruled for less than two years. However, opposition to his rule soon emerged. First was the revolt of the city of Córdoba, which Isidore of Seville suggests was due to local Roman Catholics objecting to his Arianism: in his account, Isidore mentions that Agila defiled the church of a local saint, Acisclus, by drenching the sepulcher "with the blood of the enemy and of their pack-animals", and attributes the death of Agila's son in the conflict — along with the majority of his army, and the royal treasury — to "the agency of the saints".Isidore of Seville, ''History of the Goths'', chapter 47. Translation by Guido Donini and Gordon B. Ford, ''Isidore of Seville's History of the Goths, Vandals, and Suevi'', second revised edition (Leiden: E.J. Brill, 1970), pp. 21f. Heather dates the beginning of this conflict to 550 (''The Goths'', p. 278)Peter Heather lists several groups who revolted against Agila: a local dynast, Aspidius, established a hegemony in one mountainous region; the landowners of Cantabria established a "senate" to govern their affairs; and then there are the Sappi and Suani mentioned by John of Biclar.Heather, ''The Goths'', p. 278The most important rebel opposed to Agila was Athanagild, whose open revolt began in 551, following Agila's defeat at Cordoba. The armies of Agila and Athanagild met at Seville, where Agila met a second defeat.Isidore of Seville, chapter 46; translation by Donini and Ford, p. 22 At this point, a third party entered the war between these two: the Byzantine Empire. As Peter Heather writes, "One of the two — which is the subject of varying report — summoned a Byzantine army, which duly arrived in southern Spain in 552." Heather understands Isidore's chronicle states that Athangild summoned the Byzantines, while Jordanes implies in his ''Getica'' that Agila had asked them for help. During this three-sided conflict King Agila was killed — according to Isidore by his own people, who realized the destruction Agila's wars to retain power had caused, but "fearing even more that Roman soldiers might invade Spain on the pretext of giving help".Isidore of Seville, chapter 47; translation by Donini and Ford, p. 22 Athanagild was then accepted as king.==Sources==">ウィキペディア（Wikipedia）』
■Agila I (also ''Achila'', ''Akhila'', ''Aquila'', or ''Agil'' ; Gothic: Agila), was Visigothic King of Hispania and Septimania (549–554). Peter Heather notes that Agila's reign was during a period of civil war following the death of Amalaric, the last member of the old Visigothic dynasty, when ambitious Gothic nobles competed openly for the throne.Peter Heather, ''The Goths'' (Oxford: Blackwell, 1996), pp. 278fAgila came to power after the assassination of Theudigisel, who had ruled for less than two years. However, opposition to his rule soon emerged. First was the revolt of the city of Córdoba, which Isidore of Seville suggests was due to local Roman Catholics objecting to his Arianism: in his account, Isidore mentions that Agila defiled the church of a local saint, Acisclus, by drenching the sepulcher "with the blood of the enemy and of their pack-animals", and attributes the death of Agila's son in the conflict — along with the majority of his army, and the royal treasury — to "the agency of the saints".Isidore of Seville, ''History of the Goths'', chapter 47. Translation by Guido Donini and Gordon B. Ford, ''Isidore of Seville's History of the Goths, Vandals, and Suevi'', second revised edition (Leiden: E.J. Brill, 1970), pp. 21f. Heather dates the beginning of this conflict to 550 (''The Goths'', p. 278)Peter Heather lists several groups who revolted against Agila: a local dynast, Aspidius, established a hegemony in one mountainous region; the landowners of Cantabria established a "senate" to govern their affairs; and then there are the Sappi and Suani mentioned by John of Biclar.Heather, ''The Goths'', p. 278The most important rebel opposed to Agila was Athanagild, whose open revolt began in 551, following Agila's defeat at Cordoba. The armies of Agila and Athanagild met at Seville, where Agila met a second defeat.Isidore of Seville, chapter 46; translation by Donini and Ford, p. 22 At this point, a third party entered the war between these two: the Byzantine Empire. As Peter Heather writes, "One of the two — which is the subject of varying report — summoned a Byzantine army, which duly arrived in southern Spain in 552." Heather understands Isidore's chronicle states that Athangild summoned the Byzantines, while Jordanes implies in his ''Getica'' that Agila had asked them for help. During this three-sided conflict King Agila was killed — according to Isidore by his own people, who realized the destruction Agila's wars to retain power had caused, but "fearing even more that Roman soldiers might invade Spain on the pretext of giving help".Isidore of Seville, chapter 47; translation by Donini and Ford, p. 22 Athanagild was then accepted as king.==Sources==">ウィキペディアで「:''"Agil" redirects here. For the sociological paradigm, see AGIL Paradigm.Agila I (also ''Achila'', ''Akhila'', ''Aquila'', or ''Agil'' ; Gothic: Agila), was Visigothic King of Hispania and Septimania (549–554). Peter Heather notes that Agila's reign was during a period of civil war following the death of Amalaric, the last member of the old Visigothic dynasty, when ambitious Gothic nobles competed openly for the throne.Peter Heather, ''The Goths'' (Oxford: Blackwell, 1996), pp. 278fAgila came to power after the assassination of Theudigisel, who had ruled for less than two years. However, opposition to his rule soon emerged. First was the revolt of the city of Córdoba, which Isidore of Seville suggests was due to local Roman Catholics objecting to his Arianism: in his account, Isidore mentions that Agila defiled the church of a local saint, Acisclus, by drenching the sepulcher "with the blood of the enemy and of their pack-animals", and attributes the death of Agila's son in the conflict — along with the majority of his army, and the royal treasury — to "the agency of the saints".Isidore of Seville, ''History of the Goths'', chapter 47. Translation by Guido Donini and Gordon B. Ford, ''Isidore of Seville's History of the Goths, Vandals, and Suevi'', second revised edition (Leiden: E.J. Brill, 1970), pp. 21f. Heather dates the beginning of this conflict to 550 (''The Goths'', p. 278)Peter Heather lists several groups who revolted against Agila: a local dynast, Aspidius, established a hegemony in one mountainous region; the landowners of Cantabria established a "senate" to govern their affairs; and then there are the Sappi and Suani mentioned by John of Biclar.Heather, ''The Goths'', p. 278The most important rebel opposed to Agila was Athanagild, whose open revolt began in 551, following Agila's defeat at Cordoba. The armies of Agila and Athanagild met at Seville, where Agila met a second defeat.Isidore of Seville, chapter 46; translation by Donini and Ford, p. 22 At this point, a third party entered the war between these two: the Byzantine Empire. As Peter Heather writes, "One of the two — which is the subject of varying report — summoned a Byzantine army, which duly arrived in southern Spain in 552." Heather understands Isidore's chronicle states that Athangild summoned the Byzantines, while Jordanes implies in his ''Getica'' that Agila had asked them for help. During this three-sided conflict King Agila was killed — according to Isidore by his own people, who realized the destruction Agila's wars to retain power had caused, but "fearing even more that Roman soldiers might invade Spain on the pretext of giving help".Isidore of Seville, chapter 47; translation by Donini and Ford, p. 22 Athanagild was then accepted as king.==Sources==」の詳細全文を読む
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